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The Wounding & Healing of Desire: Theology Brunch for March

Rev. Dr. E. Scott Jones
March 26 2020

“Desire testifies to the divine image in us and to the great and precious beauty that is in us and cannot be blotted out.”

Using refreshingly unconventional prose, rising theologian Wendy Farley has written a theological account of the human condition that delves into the deepest dimensions of the soul. Considering human life from the perspective of the wounding and healing of desire, with desire being that within us which longs for connection, home, and beauty, Farley presents a passionate, moving account of the human condition that draws strongly upon the Christian meditative and mystical spiritual traditions. In doing so, Farley shifts the traditional images of sin and redemption into images of healing and power. The result is a theological memoir that reaches into the human depths and draws forth a response of the soul–in courage, compassion, and delight.

Senior Minister Scott Jones will review and discuss The Wounding and Healing of Desire at our next Theology Brunch, Thursday, March 26 at 12:00 at Early Bird Brunch.

 

Wendy Farley is Director of the Program in Christian Spirituality and Rice Family Professor of Spirituality in the Graduate School of Theology of the University of Redlands and former professor at Emory University. She received her Ph.D. from Vanderbilt University in 1988. Her teaching and research interests include women theologians, Buddhist-Christian dialogue, spirituality and social justice, classical texts, and contemplative practices. Her first book, Tragic Vision and Divine Compassion: A Contemporary Theodicy (Westminster John Knox, 1990) considers the problem of evil by focusing on suffering rather than sin and abandons the forensic model of God in favor of one emphasizing compassion as a dominant metaphor for the divine. Gathering Those Driven Away: a Theology of Incarnation (Westminster John Knox, 2011), reflects on the meaning of Christian faith and tradition for women, queers, and others that the church has had difficulty recognizing as part of the body of Christ.